Free PDF The Kingdom of God in Africa: A Short History of African Christianity (Bgc Monograph), by Mark R. Shaw
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The Kingdom of God in Africa: A Short History of African Christianity (Bgc Monograph), by Mark R. Shaw
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This survey of Christianity in Africa looks at the church prior to the emergence of Islam, the medieval centuries of Islamic domination, the missions and colonial eras, and the remarkable story of 20th century Africa.
- Sales Rank: #1778569 in Books
- Brand: Brand: Baker Pub Group
- Published on: 1997-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 6.00" w x .75" l,
- Binding: Paperback
- 328 pages
- Used Book in Good Condition
Most helpful customer reviews
0 of 0 people found the following review helpful.
Great history
By william weaver
This book gives a good review of the history of Christianity in Africa. It also does a fine job of showing the spiritual aspect and effects the world had on African Christianity.
5 of 6 people found the following review helpful.
Taking on the Kingdom
By Keith Burton
The Kingdom of God in Africa is engaging and competently written, and appears to have taken into account both specialist and novice. Throughout the work, Shaw presents remarkably clear summaries of people, places, and events. He also does well in working with Niebuhr's kingdom model which was consistently applied throughout. Unfortunately, the very kingdom model that provided the framework for this invigorating study has contributed to its flaws.
First is the assumption that one can speak of an "African Christianity." This term suggests that Shaw intends to write about the Christianity "of" Africa, when in reality the multifarious nature of African church history means that one can only write about Christianity "in" Africa. The very fact that North African expressions of Christianity evolved in a very different historical and socio-political climate than Christianity in the South or West mandates different assumptions.
Secondly, although Shaw's application of the kingdom model is utilized to avoid the pitfalls of European imperialist or African nationalist subjectivity, his sympathy for the first is subtly manifest. While he does not approach the subject matter with the blatant racism of earlier historians, he does make assumptions that are somewhat exclusive. He compares African syncretism with Christian orthodoxy, but does not critique the concept of who determines "orthodoxy." Isn't it true to say that the Catholic cult of the saints, and even the Christian embrace of Sunday is syncretistic? Further, how can he speak of the European missionary activities in East Africa as a "reintroduction" of Christianity when the Ethiopian Church was very much alive and well? Additionally, in his critique of the "independent" church movements, Shaw contends that for many of the movements, "Jesus Christ... was often obscured by independency." (256) The problem comes with the concept of "independence". Independent from what? A European system that had already obscured Christ with its iconographic imperialism andcolonial intolerance?
Thirdly, Shaw's interpretive approach has resulted in an over-reliance on secondary sources. Apart from Augustine's City of God, he does not appear to have consulted primary material. A work such as this should at least have included primary information from the Kebra-Nagast and the Quran.
Finally, Shaw has neglected a very important component of Christianity in Africa: the Sabbath. My own research has uncovered that the sanctity of the seventh day in Ethiopian Christianity was not the result of medieval legalism, but a central recognition from the church's inception. In fact, Seventh-day sacredness is a part of the Egyptian Coptic Church's constitution. Shaw also failed to mention that a significant number of the independent churches have rejected Sunday in favor of Sabbath.
In sum, Shaw's contribution to the growing body of literature on African Christianity is definitely welcome. The rich legacy of African church history has been omitted from the picture for too long. My only wish is that as historians of Africa attempt to temper their subjective biases, more attention will be given to the primary literature and oral testimonies of the "Kingdoms of God in Africa."
0 of 0 people found the following review helpful.
Excellent overview of history of Christianity in Africa
By Philip H. Troutman
Shaw has done an excellent job in this work of telling the story of African Christianity. His use of the idea of the threefold ways the Church has understood the Kingdom of God as the organizing principle for his telling of the story of the African Church put things in a new light for me. As an North American evangelical scholar and field missionary, I will have to think long and hard about my own views of the Kingdom and how it has come/will come here on earth, whether in Africa where I live and work, or in America where I grew up and studied.
Deserving special mention in Shaw's work is the wealth of information on the Church in North Africa before the advent of Islam, and his careful attention to the varying fortunes of the Egyptian and Ethiopian churches across the centuries. Shaw does a good job of balancing his coverage between Catholic and Protestant missions. His treatment of the issue of the relationship between Christian Missions and Colonialism is both hard-hitting and fair. Best of all, his chapters on African Independent/Indigenous Christianity in the Colonial and post-Colonial years (1880s to 1990s) offer a great primer on the rise of the phenomenon for those who have never heard about the "AICs", while also giving some details that were interesting and new even to those of us who have been studying African Christianity for some time.
I highly recommend this book to anyone interested in African Christianity in particular, and as supplemental reading for anyone studying the History of Christianity in general. My only complaint is that the Kindle edition has many pages where half a word is missing. I think these always fall where one page of the paper book ends and the next page begins. Once or twice this defect made it hard to follow the text. This is why I gave the Kindle edition only 4 stars instead of 4.
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